تويت
In the
name of Allah, the Beneficent, the Merciful
Nay, I swear by the Day of Resurrection;
(1) Nay, I
swear by the accusing soul (that this Scripture is true). (2) Thinketh man that We shall
not assemble his bones? (3) Yea, verily Yea. We are Able to restore his
very fingers! (4) But
man would fain deny what is before him. (5) He asketh: When will be
this Day of Resurrection? (6) But when sight is confounded (7) And the moon is eclipsed
(8) And sun
and moon are united, (9) On that day man will cry: Whither to flee! (10) Alas! No refuge! (11) Unto thy Lord is the
recourse that day. (12) On that day man is told the tale of that which he hath sent
before and left behind. (13) Oh, but man is a telling witness against
himself, (14) Although he tender his excuses. (15) Stir not thy tongue
herewith to hasten it. (16) Lo! upon Us (resteth) the putting together
thereof and the reading thereof. (17) And when We read it,
follow thou the reading; (18) Then lo! upon Us (resteth) the explanation
thereof. (19) Nay, but ye do love the fleeting Now (20) And neglect the Hereafter.
(21) That
day will faces be resplendent, (22) Looking toward their Lord;
(23) And
that day will other faces be despondent, (24) Thou wilt know that some
great disaster is about to fall on them. (25) Nay, but when the life
cometh up to the throat (26) And it is said: Where is the wizard (who
can save him now)? (27) And he knoweth that it is the parting; (28) And agony is heaped on
agony; (29) Unto
thy Lord that day will be the driving. (30) For he neither trusted,
nor prayed. (31) But he denied and flouted. (32) Then went he to his folk
with glee. (33) Nearer unto thee and nearer, (34) Again nearer unto thee and
nearer (is the doom). (35) Thinketh man that he is to be left
aimless? (36) Was he not a drop of fluid which gushed forth? (37) Then he became a clot;
then (Allah) shaped and fashioned (38) And made of him a pair,
the male and female. (39) Is not He (Who doeth so) able to bring the dead to life?
(40)
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ (1) وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ (2) أَيَحْسَبُ الْإِنْسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ (3) بَلَى قَادِرِينَ عَلَى أَنْ نُسَوِّيَ بَنَانَهُ (4) بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ (5) يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ (6) فَإِذَا بَرِقَ الْبَصَرُ (7) وَخَسَفَ الْقَمَرُ (8) وَجُمِعَ الشَّمْسُ وَالْقَمَرُ (9) يَقُولُ الْإِنْسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ (10) كَلَّا لَا وَزَرَ (11) إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ (12) يُنَبَّأُ الْإِنْسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ (13) بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ (14) وَلَوْ أَلْقَى مَعَاذِيرَهُ (15) لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ (16) إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآَنَهُ (17) فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآَنَهُ (18) ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ (19) كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ (20) وَتَذَرُونَ الْآَخِرَةَ (21) وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ (22) إِلَى رَبِّهَا نَاظِرَةٌ (23) وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ (24) تَظُنُّ أَنْ يُفْعَلَ بِهَا فَاقِرَةٌ (25) كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ (26) وَقِيلَ مَنْ رَاقٍ (27) وَظَنَّ أَنَّهُ الْفِرَاقُ (28) وَالْتَفَّتِ السَّاقُ بِالسَّاقِ (29) إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ (30) فَلَا صَدَّقَ وَلَا صَلَّى (31) وَلَكِنْ كَذَّبَ وَتَوَلَّى (32) ثُمَّ ذَهَبَ إِلَى أَهْلِهِ يَتَمَطَّى (33) أَوْلَى لَكَ فَأَوْلَى (34) ثُمَّ أَوْلَى لَكَ فَأَوْلَى (35) أَيَحْسَبُ الْإِنْسَانُ أَنْ يُتْرَكَ سُدًى (36) أَلَمْ يَكُ نُطْفَةً مِنْ مَنِيٍّ يُمْنَى (37) ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّى (38) فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنْثَى (39) أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى (40)