Sermon_176

[176]
ﻭﻣﻦ ﺧﻄﺒﺔ ﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ
[ﻭﻓﻴﻬﺎ ﻳﻌﻆ ﻭﻳﺒﻴّﻦ ﻓﻀﻞ ﺍﻟﻘﺮﺁﻥ ﻭﻳﻨﻬﻰ ﻋﻦ
ﺍﻟﺒﺪﻋﺔ [ ]ﻋﻈﺔ ﺍﻟﻨﺎﺱ ]
ﺍﻧْﺘَﻔِﻌُﻮﺍ ﺑِﺒَﻴَﺎﻥِ ﺍﻟﻠﻪِ، ﻭَﺍﺗَّﻌِﻈُﻮﺍ ﺑِﻤَﻮَﺍﻋِﻆِ ﺍﻟﻠﻪِ،
ﻭَﺍﻗْﺒَﻠُﻮﺍ ﻧَﺼِﻴﺤَﺔَ ﺍﻟﻠﻪِ، ﻓَﺈﻥَّ ﺍﻟﻠﻪَ ﺗَﻌَﺎﻟَﻰ ﻗَﺪْ ﺃَﻋْﺬَﺭَ
ﺇﻟَﻴْﻜُﻢْ ﺑِﺎﻟْﺠَﻠِﻴَّﺔِ ﻭَﺍﺗَّﺨَﺬَ ﻋَﻠَﻴْﻜُﻢْ ﺍﻟْﺤُﺠَّﺔَ، ﻭَﺑَﻴَّﻦَ ﻟَﻜُﻢْ
ﻣَﺤَﺎﺑَّﻪُ ﻣِﻦَ ﺍﻻََْﻋْﻤَﺎﻝِ، ﻭَﻣَﻜَﺎﺭِﻫَﻪُ ﻣِﻨْﻬَﺎ، ﻟِﺘَﺘَّﺒِﻌُﻮﺍ
ﻫﺬِﻩِ، ﻭَﺗَﺠْﺘَﻨِﺒُﻮﺍ ﻫﺬِﻩِ، ﻓَﺈﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ ﺻﻠﻰ
ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛَﺎﻥَ ﻳَﻘُﻮﻝُ: »ﺇﻥَّ ﺍﻟْﺠَﻨَّﺔَ ﺣُﻔَّﺖْ
ﺑِﺎﻟْﻤَﻜَﺎﺭِﻩِ، ﻭَﺇﻥَّ ﺍﻟﻨَّﺎﺭَ ﺣُﻔَّﺖْ ﺑِﺎﻟﺸَّﻬَﻮَﺍﺕِ».
ﻭَﺍﻋْﻠَﻤُﻮﺍ ﺃﻧَّﻪُ ﻣَﺎ ﻣِﻦْ ﻃَﺎﻋَﺔِ ﺍﻟﻠﻪِ ﺷَﻲْﺀٌ ﺇﻻَّ ﻳَﺄْﺗﻲ
ﻓِﻲ ﻛُﺮْﻩٍ، ﻭَﻣَﺎ ﻣِﻦْ ﻣَﻌْﺼِﻴَﺔِ ﺍﻟﻠﻪِ ﺷَﻲﺀٌ ﺇﻻَّ ﻳَﺄْﺗِﻲ
ﻓِﻲ ﺷَﻬْﻮَﺓٍ. ﻓَﺮَﺣِﻢَ ﺍﻟﻠﻪُ ﺭَﺟُﻼً ﻧَﺰَﻉَ ﻋَﻨْﺸَﻬْﻮَﺗِﻪِ،
ﻭَﻗَﻤَﻊَ ﻫَﻮَﻯ ﻧَﻔْﺴِﻪِ، ﻓَﺈﻥَّ ﻫﺬِﻩِ ﺍﻟﻨَّﻔْﺲَ ﺃَﺑْﻌَﺪُ
ﺷَﻲْﺀٍ ﻣَﻨْﺰِﻋﺎً ﻭَﺇﻧَّﻬَﺎ ﻻَ ﺗَﺰَﺍﻝُ ﺗَﻨْﺰِﻉُ ﺇِﻟَﻰ ﻣَﻌْﺼِﻴَﺔٍ
ﻓِﻲ ﻫَﻮﻯً.
ﻭَﺍﻋْﻠَﻤُﻮﺍ ـ ﻋِﺒَﺎﺩَ ﺍﻟﻠﻪِ ـ ﺃَﻥَّ ﺍﻟْﻤُﺆْﻣِﻦَ ﻻَ ﻳُﺼْﺒِﺢُ ﻭَﻻَ
ﻳُﻤْﺴِﻲ ﺇﻻَّ ﻭَﻧَﻔْﺴُﻪُ ﻇَﻨُﻮﻥٌ ﻋِﻨْﺪَﻩُ، ﻓَﻼَ ﻳَﺰَﺍﻝُ ﺯَﺍﺭِﻳﺎً
ﻋَﻠَﻴْﻬَﺎﻭَﻣُﺴْﺘَﺰِﻳْﺪﺍً ﻟَﻬَﺎ، ﻓَﻜُﻮﻧُﻮﺍ ﻛَﺎﻟﺴَّﺎﺑِﻘِﻴﻦَ
ﻗَﺒْﻠَﻜُﻢْ، ﻭَﺍﻟْﻤَﺎﺿِﻴﻦَ ﺃَﻣَﺎﻣَﻜُﻢْ، ﻗَﻮَّﺿُﻮﺍﻣِﻦَ ﺍﻟﺪُّﻧْﻴَﺎ
ﺗَﻘْﻮِﻳﺾَ ﺍﻟﺮَّﺍﺣِﻞِ، ﻭَﻃَﻮَﻭْﻫَﺎ ﻃَﻴَّﺎﻟْﻤَﻨَﺎﺯﻝِ. ]ﻓﻀﻞ
ﺍﻟﻘﺮﺁﻥ]
ﻭَﺍﻋْﻠَﻤُﻮﺍ ﺃَﻥَّ ﻫﺬَﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﻫُﻮَ ﺍﻟﻨَّﺎﺻِﺢُ ﺍﻟَّﺬِﻱ ﻻَ
ﻳَﻐُﺶُّ، ﻭَﺍﻟْﻬَﺎﺩِﻱ ﺍﻟَّﺬِﻱ ﻻَ ﻳُﻀِﻞُّ، ﻭَﺍﻟُْﻤﺤَﺪِّﺙُ ﺍﻟَّﺬِﻱ
ﻻَ ﻳَﻜْﺬِﺏُ، ﻭَﻣَﺎ ﺟَﺎﻟَﺲَ ﻫﺬَﺍ ﺍﻟْﻘُﺮْﺁﻥَ ﺃَﺣَﺪٌ ﺇِﻻَّ ﻗَﺎﻡَ
ﻋَﻨْﻪُ ﺑِﺰِﻳَﺎﺩَﺓٍ ﺃَﻭْ ﻧُﻘْﺼَﺎﻥٍ: ﺯِﻳَﺎﺩَﺓٍ ﻓِﻲ ﻫُﺪﻯً، ﺃَﻭْ
ﻧُﻘْﺼَﺎﻥٍ ﻣِﻦْ ﻋَﻤﻰً.
ﻭَﺍﻋْﻠَﻤُﻮﺍ ﺃَﻧَّﻪُ ﻟَﻴْﺲَ ﻋَﻠَﻰ ﺃَﺣَﺪٍ ﺑَﻌْﺪَ ﺍﻟْﻘُﺮْﺁﻥِ ﻣِﻦْ
ﻓَﺎﻗَﺔٍ ﻭَﻻَ ﻻَﺣَﺪٍ ﻗَﺒْﻞَ ﺍﻟْﻘُﺮْﺁﻥِ ﻣِﻦْ ﻏِﻨﻰً؛
ﻓَﺎﺳْﺘَﺸْﻔُﻮﻩُ ﻣِﻦْ ﺃَﺩْﻭَﺍﺋِﻜُﻢْ، ﻭَﺍﺳْﺘَﻌِﻴﻨُﻮﺍ ﺑِﻪِ ﻋَﻠَﻰ
ﻻََْﻭَﺍﺋِﻜُﻢْ ﻓَﺈﻥَّ ﻓِﻴﻪِ ﺷِﻔَﺎﺀً ﻣِﻦْ ﺃَﻛْﺒَﺮِ ﺍﻟﺪَّﺍﺀِ،
ﻭَﻫُﻮَ ﺍﻟْﻜُﻔْﺮُ ﻭَﺍﻟﻨِّﻔَﺎﻕُ، ﻭَﺍﻟْﻐَﻲُّ ﻭَﺍﻟﻀَّﻼَﻝُ،
ﻓَﺎﺳْﺄَﻟُﻮﺍ ﺍﻟﻠﻪَ ﺑِﻪِ، ﻭَﺗَﻮَﺟَّﻬُﻮﺍ ﺇِﻟَﻴْﻪِ ﺑِﺤُﺒِّﻪِ، ﻭَﻻَ
ﺗَﺴْﺄَﻟُﻮﺍ ﺑِﻪِ ﺧَﻠْﻘَﻪُ، ﺇﻧَّﻪُ ﻣَﺎ ﺗَﻮَﺟَّﻪَ ﺍﻟْﻌِﺒَﺎﺩُ ﺇﻟَﻰ ﺍﻟﻠﻪِ
ﺑِﻤِﺜْﻠِﻪِ.
ﻭَﺍﻋْﻠَﻤُﻮﺍ ﺃَﻧَّﻪُ ﺷَﺎﻓِﻊٌ ﻣُﺸَﻔَّﻊٌ، ﻭَﻗَﺎﺋِﻞٌ ﻣُﺼَﺪَّﻕٌ،
ﻭَﺃَﻧَّﻪُ ﻣَﻦْ ﺷَﻔَﻊَ ﻟَﻪُ ﺍﻟْﻘُﺮْﺁﻥُ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ
ﺷُﻔِّﻌَﻔِﻴﻪِ، ﻭَﻣَﻦْ ﻣَﺤَﻞَ ﺑِﻬِﺎﻟْﻘُﺮْﺁﻥُ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ
ﺻُﺪِّﻕَ ﻋَﻠَﻴْﻪ، ﻓَﺈﻧَّﻪُ ﻳُﻨَﺎﺩِﻱ ﻣُﻨَﺎﺩٍ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣﺔِ:
ﺃَﻻَ ﺇﻥَّ ﻛُﻞَّ ﺣَﺎﺭِﺙٍ ﻣُﺒْﺘَﻠﻰً ﻓِﻲ ﺣَﺮْﺛِﻪِ ﻭَﻋَﺎﻗِﺒَﺔِ
ﻋَﻤَﻠِﻪِ، ﻏَﻴْﺮَ ﺣَﺮَﺛَﺔِ ﺍﻟْﻘُﺮﺁﻥِ؛ ﻓَﻜُﻮﻧُﻮﺍ ﻣِﻦْ ﺣَﺮَﺛَﺘِﻪِ
ﻭَﺃَﺗْﺒَﺎﻋِﻪِ، ﻭَﺍﺳْﺘَﺪِﻟُّﻮﻩُ ﻋَﻠﻰ ﺭِّﺑِّﻜُﻢْ، ﻭَﺍﺳْﺘَﻨْﺼِﺤُﻮﻩُ
ﻋَﻠﻰ ﺃَﻧْﻔُﺴِﻜُﻢْ، ﻭَﺍﺗَّﻬِﻤُﻮﺍ ﻋَﻠَﻴْﻪِ ﺁﺭَﺍﺀَﻛُﻢْ،
ﻭَﺍﺳْﺘَﻐِﺸُّﻮﺍ ﻓِﻴﻪِ ﺃَﻫْﻮَﺍﺀَﻛُﻢْ ]ﺍﻟﺤﺚ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ]
ﺍﻟْﻌَﻤَﻞَ ﺍﻟْﻌَﻤَﻞَ، ﺛُﻢَّ ﺍﻟﻨِّﻬَﺎﻳَﺔَ ﺍﻟﻨِّﻬَﺎﻳَﺔَ، ﻭَﺍﻻِﺳْﺘَﻘَﺎﻣَﺔَ
ﺍﻻِﺳْﺘِﻘَﺎﻣَﺔَ، ﺛُﻢَّ ﺍﻟﺼَّﺒْﺮَ ﺍﻟﺼَّﺒْﺮَ، ﻭَﺍﻟْﻮَﺭَﻉَ ﺍﻟْﻮَﺭَﻉَ!
ﺇﻥَّ ﻟَﻜُﻢْ ﻧِﻬَﺎﻳَﺔً ﻓَﺎﻧْﺘَﻬُﻮﺍ ﺇﻟﻰ ﻧِﻬَﺎﻳَﺘِﻜُﻢْ،
ﻭَﺇﻥَّ ﻟَﻜُﻢْ ﻋَﻠَﻤﺎًﻓَﺎﻫْﺘَﺪُﻭﺍ ﺑِﻌَﻠَﻤِﻜُﻢْ، ﻭَﺇﻥَّ ﻟِﻼِْﺳْﻼَﻡِ
ﻏَﺎﻳَﺔً ﻓﺎﻧْﺘَﻬُﻮﺍ ﺇﻟﻰ ﻏَﺎﻳَﺘِﻪِ، ﻭَﺍﺧْﺮُﺟُﻮﺍ ﺇﻟَﻰ ﺍﻟﻠﻪِ ﺑِﻤَﺎ
ﺍﻓْﺘَﺮَﺽَ ﻋَﻠَﻴْﻜُﻢْ ﻣِﻦْ ﺣَﻘِّﻪِ ﻭَﺑَﻴَّﻦَ ﻟﻜُﻢْ ﻣِﻦْ
ﻭَﻇَﺎﺋِﻔِﻪِ ﺃَﻧَﺎ ﺷَﺎﻫِﺪٌ ﻟَﻜُﻢْ، ﻭَﺣَﺠِﻴﺠٌﻴَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ
ﻋَﻨْﻜُﻢْ. ]ﻧﺼﺎﺋﺢ ﻟﻠﻨﺎﺱ ]
ﺃَﻻَ ﻭَﺇﻥَّ ﺍﻟْﻘَﺪَﺭَ ﺍﻟﺴَّﺎﺑِﻖَ ﻗَﺪْ ﻭَﻗَﻊَ، ﻭَﺍﻟْﻘَﻀَﺎﺀَ
ﺍﻟْﻤَﺎﺿِﻲَ ﻗَﺪْ ﺗَﻮَﺭَّﺩَ ﻭَﺇﻧِّﻲ ﻣُﺘَﻜَﻠِّﻢٌ ﺑِﻌِﺪَﺓِ ﺍﻟﻠﻬِﺰ
ﻭَﺣُﺠَّﺘِﻪِ، ﻗَﺎﻝَ ﺍﻟﻠﻪُ ﺗَﻌَﺎﻟَﻰ: ، ﻭَﻗَﺪْ ﻗُﻠْﺘُﻢْ: ،
ﻓَﺎﺳْﺘَﻘِﻴﻤُﻮﺍ ﻋَﻠَﻰ ﻛِﺘَﺎﺑِﻪِ، ﻭَﻋَﻠَﻰ ﻣِﻨْﻬَﺎﺝِ ﺃَﻣْﺮِﻩِ،
ﻭَﻋَﻠَﻰ ﺍﻟﻄَّﺮِﻳﻘَﺔِ ﺍﻟﺼَّﺎﻟِﺤَﺔِ ﻣِﻦْ ﻋِﺒَﺎﺩﺗِﻪِ، ﺛُﻢَّ ﻻَ
ﺗَﻤْﺮُﻗُﻮﺍ ﻣِﻨْﻬَﺎ، ﻭَﻻَ ﺗَﺒْﺘَﺪِﻋُﻮﺍ ﻓِﻴﻬَﺎ، ﻭَﻻَ ﺗُﺨَﺎﻟِﻔُﻮﺍ
ﻋَﻨْﻬَﺎ؛ ﻓَﺈﻥَّ ﺃَﻫْﻞَ ﺍﻟْﻤُﺮُﻭﻕِ ﻣُﻨْﻘَﻄَﻊٌ ﺑِﻬﻢْ ﻋِﻨْﺪَ ﺍﻟﻠﻪِ
ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ.
ﺛُﻢَّ ﺇﻳَّﺎﻛُﻢْ ﻭَﺗَﻬْﺰِﻳﻌَﺎﻻََْﺧْﻼَﻕِ ﻭَﺗَﺼْﺮِﻳﻔَﻬَﺎ ﻭَﺍﺟْﻌَﻠُﻮﺍ
ﺍﻟﻠِّﺴَﺎﻥَ ﻭَﺍﺣِﺪﺍً، ﻭَﻟْﻴَﺨْﺘَﺰِﻥَ ﺍﻟﺮَّﺟُﻞُ ﻟِﺴَﺎﻧَﻪُ ﻓَﺈﻥَّ
ﻫﺬَﺍ ﺍﻟﻠِّﺴَﺎﻥَ ﺟَﻤُﻮﺡٌ ﺑِﺼَﺎﺣِﺒِﻪِ ﻭَﺍﻟﻠﻪِ ﻣَﺎ ﺃَﺭَﻯ ﻋَﺒْﺪﺍً
ﻳَﺘَّﻘِﻲ ﺗَﻘْﻮَﻯ ﺗَﻨْﻔَﻌُﻪُ ﺣَﺘَّﻰ ﻳَﺨْﺘَﺰِﻥَ ﻟِﺴَﺎﻧَﻪُ، ﻭَﺇﻥَّ
ﻟِﺴَﺎﻥَ ﺍﻟْﻤُﺆْﻣِﻦِ ﻣِﻦْ ﻭَﺭَﺍﺀِ ﻗَﻠْﺒِﻬِﺾ، ﻭَﺇﻥَّ ﻗَﻠْﺐَ
ﺍﻟْﻤُﻨَﺎﻓِﻖِ ﻣِﻦْ ﻭَﺭَﺍﺀِ ﻟِﺴَﺎﻧِﻪِ: ﻻَِﻥَّ ﺍﻟْﻤُﺆْﻣِﻦَ ﺇﺫَﺍ ﺃَﺭَﺍﺩَ
ﺃَﻥْ ﻳَﺘَﻜَﻠَّﻢَ ﺑَﻜَﻼَﻡٍ ﺗَﺪَﺑَّﺮَﻩُ ﻓِﻲ ﻧَﻔْﺴِﻪِ، ﻓَﺈﻥْ ﻛَﺎﻥَ
ﺧَﻴْﺮﺍً ﺃَﺑْﺪَﺍﻩُ، ﻭَﺇﻥْ ﻛَﺎﻥَ ﺷَﺮّﺍً ﻭَﺍﺭَﺍﻩُ، ﻭَﺇﻥَّ ﺍﻟْﻤُﻨَﺎﻓِﻖَ
ﻳَﺘَﻜَﻠَّﻢُ ﺑِﻤَﺎ ﺃَﺗَﻰ ﻋَﻠَﻰ ﻟِﺴَﺎﻧِﻪِ ﻻَ ﻳَﺪْﺭِﻱ ﻣَﺎﺫَﺍ ﻟَﻪُ،
ﻭَﻣَﺎﺫَﺍ ﻋَﻠَﻴْﻪِ، ﻭَﻟَﻘَﺪْ ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺁﻟﻪ : »ﻻَ ﻳَﺴْﺘَﻘِﻴﻢُ ﺇﻳﻤَﺎﻥُ ﻋَﺒْﺪٍ ﺣَﺘَّﻰ
ﻳَﺴْﺘَﻘِﻴﻢَ ﻗَﻠْﺒُﻪُ، ﻭَﻻَ ﻳَﺴْﺘَﻘِﻴﻢُ ﻗَﻠْﺒُﻪُ ﺣَﺘَّﻰ ﻳَﺴْﺘَﻘِﻴﻢَ
ﻟِﺴَﺎﻧُﻪُ «؛ ﻓَﻤَﻦِ ﺍﺳْﺘَﻄَﺎﻉَ ﻣِﻨْﻜُﻢْ ﺃَﻥْ ﻳَﻠْﻘَﻰ ﺍﻟﻠﻪَ
ﺳُﺒْﺤﺎﻧَﻪُ ﻭَﻫُﻮَ ﻧَﻘِﻲُّ ﺍﻟﺮَّﺍﺣَﺔِ ﻣِﻦْ ﺩِﻣَﺎﺀِ ﺍﻟْﻤُﺴْﻠِﻤِﻴﻦَ
ﻭَﺃَﻣْﻮَﺍﻟِﻬِﻢْ، ﺳَﻠِﻴﻢُ ﺍﻟﻠِّﺴَﺎﻥِ ﻣِﻦْ ﺃَﻋْﺮَﺍﺿِﻬِﻢْ،
ﻓَﻠْﻴَﻔْﻌَﻞْ. ]ﺗﺤﺮﻳﻢ ﺍﻟﺒﺪﻉ [ ﻭَﺍﻋْﻠَﻤُﻮﺍ ﻋِﺒَﺎﺩَ ﺍﻟﻠﻪِ ﺃَﻥَّ
ﺍﻟْﻤُﺆﻣِﻦَ ﻳَﺴْﺘَﺤِﻞُّ ﺍﻟْﻌَﺎﻡَ ﻣَﺎ ﺍﺳْﺘَﺤَﻞَّ ﻋَﺎﻣﺎً ﺃَﻭَّﻝَ،
ﻭَﻳُﺤَﺮِّﻡُ ﺍﻟْﻌَﺎﻡَ ﻣَﺎ ﺣَﺮَّﻡَ ﻋَﺎﻣﺎً ﺃَﻭَّﻝَ، ﻭَﺃَﻥَّ ﻣَﺎ
ﺃَﺣْﺪَﺙَ ﺍﻟﻨَّﺎﺱُ ﻻَ ﻳُﺤِﻞُّ ﻟَﻜُﻢْ ﺷَﻴْﺌﺎً ﻣِﻤَّﺎ ﺣُﺮِّﻡَ
ﻋَﻠَﻴْﻜُﻢْ، ﻭَﻟﻜِﻦَّ ﺍﻟْﺤَﻼَﻝَ ﻣَﺎ ﺃَﺣَﻞَّ ﺍﻟﻠﻪُ، ﻭَﺍﻟْﺤَﺮَﺍﻡَ ﻣَﺎ
ﺣَﺮَّﻡَ ﺍﻟﻠﻪُ، ﻓَﻘَﺪْ ﺟَﺮَّﺑْﺘُﻢُ ﺍﻻَُْﻣْﻮﺭَ ﻭَﺿَﺮَّﺳْﺘُﻤُﻮﻫَﺎ
ﻭَﻭُﻋِﻈْﺘُﻢْ ﺑِﻤَﻦْ ﻛَﺎﻥَ ﻗَﺒْﻠَﻜُﻢْ، ﻭَﺿُﺮِﺑَﺖِ ﺍﻻََْﻣْﺜَﺎﻝُ
ﻟَﻜُﻢ، ﻭَﺩُﻋِﻴﺘُﻢْ ﺇﻟَﻰ ﺍﻻََْﻣْﺮِ ﺍﻟْﻮَﺍﺿِﺢِ؛ ﻓَﻼَ ﻳَﺼَﻢُّ ﻋَﻦْ
ﺫﻟِﻚَ ﺇﻻَّ ﺃَﺻَﻢُّ، ﻭَﻻَ ﻳَﻌْﻤَﻰ ﻋَﻨْﻪُ ﺇﻻَّ ﺃَﻋْﻤَﻰ. ﻭَﻣَﻦْ
ﻟَﻢْ ﻳَﻨْﻔَﻌْﻪُ ﺍﻟﻠﻪُ ﺑِﺎﻟْﺒَﻼَﺀِ ﻭَﺍﻟﺘَّﺠَﺎﺭِﺏِ ﻟَﻢْ ﻳَﻨْﺘَﻔِﻊْ
ﺑِﺸَﻲْﺀٍ ﻣِﻦَ ﺍﻟْﻌِﻈَﺔِ، ﻭَﺃَﺗَﺎﻩُ ﺍﻟْﺘَّﻘْﺼِﻴﺮُ ﻣِﻦْ ﺃَﻣَﺎﻣِﻪِ
ﺣَﺘَّﻰ ﻳَﻌْﺮِﻑَ ﻣَﺎ ﺃَﻧْﻜَﺮَ، ﻭَﻳُﻨْﻜِﺮَ ﻣَﺎ ﻋَﺮَﻑَ. ﻭَﺇﻧَّﻤَﺎ
ﺍﻟﻨَّﺎﺱُ ﺭَﺟُﻼَﻥِ: ﻣُﺘَّﺒِﻊٌ ﺷِﺮْﻋَﺔً، ﻭَﻣُﺒْﺘَﺪِﻉٌ ﺑِﺪْﻋَﺔً،
ﻟَﻴْﺲَ ﻣَﻌَﻪُ ﻣِﻦَ ﺍﻟﻠﻪِ ﺳُﺒْﺤَﺎﻧَﻪُ ﺑُﺮْﻫَﺎﻥُ ﺳُﻨَّﺔٍ، ﻭَﻻَ
ﺿِﻴﺎﺀُ ﺣُﺠَّﺔٍ. ]ﺍﻟﻘﺮﺁﻥ ]
ﻭَﺇِﻥَّ ﺍﻟﻠﻪَ ﺳُﺒْﺤَﺎﻧَﻪُ ﻟَﻢْ ﻳَﻌِﻆْ ﺃَﺣَﺪﺍً ﺑِﻤِﺜْﻞِ ﻫﺬَﺍ
ﺍﻟْﻘُﺮْﺁﻥِ، ﻓَﺈِﻧَّﻪُ ﺣَﺒْﻞُ ﺍﻟﻠﻪِ ﺍﻟْﻤَﺘِﻴﻦُ، ﻭَﺳَﺒَﺒُﻪُ ﺍﻻََْﻣِﻴﻦُ،
ﻭَﻓِﻴﻪِ ﺭَﺑِﻴﻊُ ﺍﻟْﻘَﻠْﺐِ، ﻭَﻳَﻨَﺎﺑِﻴﻊُ ﺍﻟْﻌِﻠْﻢِ، ﻭَﻣَﺎ ﻟِﻠْﻘَﻠْﺐِ
ﺟَﻼَﺀٌ ﻏَﻴْﺮُﻩُ، ﻣَﻊَ ﺃَﻧَّﻪُ ﻗَﺪْ ﺫَﻫَﺐَ ﺍﻟْﻤُﺘَﺬَﻛِّﺮُﻭﻥَ،
ﻭَﺑَﻘِﻲَ ﺍﻟﻨَّﺎﺳُﻮﻥَ ﺃَﻭِ ﺍﻟْﻤُﺘَﻨَﺎﺳُﻮﻥَ. ﻓَﺈِﺫَﺍ ﺭَﺃَﻳْﺘُﻢْ
ﺧَﻴْﺮﺍً ﻓَﺄَﻋِﻴﻨُﻮﺍ ﻋَﻠَﻴْﻪِ، ﻭَﺇِﺫَﺍ ﺭَﺃَﻳْﺘُﻢْ ﺷَﺮّﺍً ﻓَﺎﺫْﻫَﺒُﻮﺍ
ﻋَﻨْﻪُ، ﻓَﺈﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛَﺎﻥَ
ﻳَﻘُﻮﻝُ: »ﻳَﺎﺑْﻦَ ﺁﺩَﻡَ، ﺍﻋْﻤَﻞِ ﺍﻟْﺨَﻴْﺮَ ﻭَﺩَﻉِ ﺍﻟﺸَّﺮَّ، ﻓَﺈِﺫَﺍ
ﺃَﻧْﺖَ ﺟَﻮَﺍﺩٌﻗَﺎﺻِﺪٌ « ]ﺃﻧﻮﺍﻉ ﺍﻟﻈﻠﻢ ]
ﺃَﻻَ ﻭَﺇﻥَّ ﺍﻟﻈُّﻠْﻢَ ﺛَﻼَﺛَﺔٌ: ﻓَﻈُﻠْﻢٌ ﻻَ ﻳُﻐْﻔَﺮُ، ﻭَﻇُﻠْﻢٌ ﻻَ
ﻳُﺘْﺮَﻙُ، ﻭﻇُﻠْﻢٌ ﻣَﻐْﻔُﻮﺭٌ ﻻَﻳُﻄْﻠَﺐُ: ﻓَﺄَﻣَّﺎ ﺍﻟﻈُّﻠْﻢُ ﺍﻟَّﺬِﻱ
ﻻَ ﻳُﻐْﻔَﺮُ ﻓَﺎﻟﺸِّﺮْﻙُ ﺑِﺎﻟﻠﻪِ، ﻗَﺎﻝَ ﺍﻟﻠﻪُ ﺗَﻌَﺎﻟَﻰ. : ﻭَﺃَﻣَّﺎ
ﺍﻟﻈُّﻠْﻢُ ﺍﻟَّﺬِﻱ ﻳُﻐْﻔَﺮُ ﻓَﻈُﻠْﻢُ ﺍﻟْﻌَﺒْﺪِ ﻧَﻔْﺴَﻪُ ﻋِﻨْﺪَ
ﺑَﻌْﺾِ ﺍﻟْﻬَﻨَﺎﺕِ ﻭَﺃَﻣَّﺎ ﺍﻟﻈُّﻠْﻢُ ﺍﻟَّﺬِﻱ ﻻَ ﻳُﺘْﺮَﻙُ ﻓَﻈُﻠْﻢُ
ﺍﻟْﻌِﺒَﺎﺩِ ﺑَﻌْﻀِﻬِﻢْ ﺑَﻌْﻀﺎً.
ﺍﻟْﻘِﺼَﺎﺹُ ﻫُﻨَﺎﻙَ ﺷَﺪِﻳﺪٌ، ﻟَﻴْﺲَ ﻫُﻮَ ﺟَﺮْﺣﺎً
ﺑِﺎﻟْﻤُﺪَﻯﻮَﻻَ ﺿَﺮْﺑﺎً ﺑِﺎﻟﺴِّﻴَﺎﻁِ ﻭَﻟﻜِﻨَّﻪُ ﻣَﺎ ﻳُﺴْﺘَﺼْﻐَﺮُ
ﺫﻟِﻚَ ﻣَﻌَﻪُ. ﻓَﺈِﻳَّﺎﻛُﻢْ ﻭَﺍﻟﺘَّﻠَﻮُّﻥَ ﻓِﻲ ﺩِﻳﻦِ ﺍﻟﻠﻪِ، ﻓَﺈِﻥَّ
ﺟَﻤَﺎﻋَﺔً ﻓِﻴَﻤﺎ ﺗَﻜْﺮَﻫُﻮﻥَ ﻣِﻦَ ﺍﻟْﺤَﻖّ، ﺧَﻴْﺮٌ ﻣِﻦْ
ﻓُﺮْﻗَﺔٍﻓِﻴَﻤﺎ ﺗُﺤِﺒُّﻮﻥَ ﻣِﻦَ ﺍﻟْﺒَﺎﻃِﻞِ، ﻭَﺇِﻥَّ ﺍﻟﻠﻪَ
ﺳُﺒْﺤَﺎﻧَﻪُ ﻟَﻢْ ﻳُﻌْﻂِ ﺃَﺣَﺪﺍً ﺑِﻔُﺮْﻗَﺔٍ ﺧَﻴْﺮﺍً ﻣِﻤَّﻦْ ﻣَﻀَﻰ،
ﻭَﻻَ ﻣِﻤَّﻦْ ﺑَﻘِﻲَ. ]ﻟﺰﻭﻡ ﺍﻟﻄﺎﻋﺔ ]
ﻳَﺎ ﺃﻳُّﻬَﺎ ﺍﻟﻨَّﺎﺱُ ﻃُﻮﺑﻰ ﻟِﻤَﻦْ ﺷَﻐَﻠَﻪُ ﻋَﻴْﺒُﻪُ ﻋَﻦْ
ﻋُﻴُﻮﺏِ ﺍﻟﻨَّﺎﺱِ، ﻭَﻃُﻮﺑﻰ ﻟِﻤَﻦْ ﻟَﺰِﻡَ ﺑَﻴْﺘَﻪُ، ﻭَﺃَﻛَﻞَ
ﻗُﻮﺗَﻪُ، ﻭَﺍﺷْﺘَﻐَﻞَ ﺑِﻄَﺎﻋَﺔِ ﺭَﺑِّﻪِ، ﻭَﺑَﻜَﻰ ﻋَﻠَﻰ
ﺧَﻄِﻴﺌَﺘِﻪِ، ﻓَﻜَﺎﻥَ ﻣِﻦْ ﻧَﻔْﺴِﻪِ ﻓِﻲ ﺷُﻐُﻞٍ، ﻭَﺍﻟﻨَّﺎﺱُ
ﻣِﻨْﻪُ ﻓِﻲ ﺭَﺍﺣَﺔ

[طالبة]

Preaching (O ' creatures!) Seek benefit from the sayings of Allah, be admonished of Allah and accept the advice of Allah because Allah has left no excuse for you by providing clear guidance, has put before you the plea and clarified for you what acts He likes and what acts He hates, so that you may follow the one and avoid the other. The Prophet of Allah used to say. "Paradise is surrounded by unpleasant things while Hell is surrounded by desires." You should know that every obedience to Allah is unpleasant in appearance while every disobedience to Allah has the appearance of enjoyment. Allah may have mercy on the person who kept aloof from his desire and uprooted the appetite of his heart, because this heart has far-reaching aims and it goes on pursuing disobedience through desires. You should know, O' creatures of Allah, that a believer should be distrustful of his heart every morning and evening. He should always blame it (for shortcomings) and ask it to add to (its good acts). You should behave like those who have gone before you and the precedents in front of you. They left this world like a traveller and covered it as distance is covered. The greatness of the Holy Qur'an And know that this Qur'an is an adviser who never deceives, a leader who never misleads and a narrator who never speaks a lie. No one will sit beside this Qur'an but that when he rises he will achieve one addition or one diminution - addition in his guidance or elimination in his (spiritual) blindness. You should also know that no one will need anything after (guidance from) the Qur'an and no one will be free from want before (guidance from) the Qur'an. Therefore, seek cure from it for your ailments and seek its assistance in your distresses. It contains a cure for the biggest diseases, namely unbelief, hypocrisy, revolt and misguidance. Pray to Allah through it and turn to Allah with its love. Do not ask the people through it. There is nothing like it through which the people should turn to Allah, the Sublime. Know that it is an interceder and its intercession will be accepted. It is a speaker who is testified. For whoever the Qur'an intercedes on the Day of Judgement, its intercession for him would be accepted. He about whom the Qur'an speaks ill on the Day of Judgement shall testify to it. On the Day of Judgement an announcer will announce, "Beware. every sower of a crop is in distress except the sowers of the Qur'an." Therefore, you should be among the sowers of the Qur'an and its followers. Make it your guide towards Allah. Seek its advice for yourselves, do not trust your views against it. and regard your desires in the matter of the Qur'an as deceitful. About the believers and their good deeds; and the hypocrites and their bad deeds Action! action! Then (look at) the end; the end, and (remain) steadfast; steadfast. Thereafter (exercise) endurance, endurance, and piety, piety. You have an objective. Proceed towards your objective. You have a sign. Take guidance from your sign. Islam has an objective. Proceed towards its objective. Proceed towards Allah's by fulfilling His rights which He has enjoined upon you. He has clearly stated His demands for you. I am a witness for you and shall plead excuses on your behalf on the Day of Judgement. Beware! what had been ordained has occurred and that which had been destined has come into play. I am speaking to you with the promise and pleas of Allah. Allah the Sublime, has said: Verily, those who say: Our Lord is Allah! and persevere aright, the angels descend upon them (saying): "Fear Ye not, nor be grieved, and receive the glad tidings of the Garden which Ye were promised." (Qur'an, 41:30) You have said. "Our Lord is Allah." Then keep steadfast to His Book, to the way of His command and to the virtuous course of His worship. Thereafter do not go out of it, do not introduce innovations in it, and do not turn away from it, because those who go away from this course will be cut off from (the mercy of) Allah on the Day of Judgement. Beware from destroying your manners and changing them, maintaining one tongue. A man should control his tongue because the tongue is obstinate with its master. By Allah, I do not find that fear of Allah benefits a man who practises it unless he controls his tongue. Certainly the tongue of a believer is at the back of his heart while the heart of a hypocrite is at the back of his tongue; because, when a believer intends to say anything, he thinks it over in his mind. If it is good he discloses it, but if it is bad he lets it remain concealed. While a hypocrite speaks whatever comes to his tongue, without knowing what is in his favour and what goes against him. The Prophet of Allah - peace and blessing of Allah be upon him and his descendants - said: "The belief of a person cannot be firm unless his heart is firm, and his heart cannot be firm unless his tongue is firm." So whoever of you can manage to meet Allah, the Sublime, in such a position that his hands are unsmeared with the blood of Muslims and their property and his tongue is safe from exposing them, he should do so. Following the sunnah and refraining from innovation Know, O' creatures of Allah, that a believer should regard lawful this year what he regarded lawful in the previous year, and should consider unlawful this year what he considered unlawful in the previous year. Certainly people's innovation cannot make lawful for you what has been declared unlawful; rather, lawful is that which Allah has made lawful and unlawful is that which Allah has made unlawful. You have already tested the matters and tried them; you have been preached by those before you. Illustrations have been drawn for you and you have been called to clear fact. Only a deaf man can remain deaf to all this, and only a blind man can remain blind to all this. He whom Allah does not allow benefit from trials and experience cannot benefit from preaching. He will be faced with losses from in front, so that he will approve what is bad and disapprove what is good. People are of two categories - the follower of the shari`ah (religious laws), and the follower of the innovations to whom Allah has not given any testimony by way of sunnah or the light of any plea. Guidance from the Holy Qur'an Allah the Glorified, has not counselled anyone on the lines of this Qur'an, for it is the strong rope of Allah and His trustworthy means. It contains the blossoming of the heart and springs of knowledge. For the heart there is no other gloss than the Qur'an although those who remembered it have passed away while those who forgot or pretended to have forgotten it have remained. If you see any good give your support to it, but if you see evil evade it, because the Messenger of Allah used to say: "O' son of Adam, do good and evade evil; by doing so you will be treading correctly." Categories of oppression Know that injustice is of three kinds - one, the injustice that will not be forgiven, another, that will not be left unquestioned, and another that will be forgiven without being questioned. The injustice that will not be forgiven is duality of Allah. Allah has said: Verily Allah forgiveth not that (anything) be associated with Him ... (Qur'an, 4:48,116). The injustice that will be forgiven is the injustice a man does to himself by committing small sins; and the injustice that will not be left unquestioned is the injustice of men against other men. The retribution in such a case is severe. It is not wounding with knives, nor striking with whips, but it is so severe that all these things are small against it. You should therefore avoid change in the matter of Allah's religion for your unity in respect of a right which you dislike is better than your scattering away in respect of a wrong that you like. Certainly, Allah the Glorified has not given any person, whether among the dead or among those who survive, any good from separation. O' people, blessed is the man whose own shortcomings keep him away from (looking into) the shortcomings of others, and also blessed is the man who is confined to his house, eats his meal, buries himself in obeying his Allah. and weeps over his sins, so that he is engaged in himself and people are in safety from him.